“Everyone knew who Indians were. Everyone knew what we looked like. Even Indians.
But standing in that parking lot in Oklahoma with my brother, looking at
the statue of Will Rogers, I realized, for perhaps the first time, that I
didn’t know. Or more accurately, I
didn’t know how I wanted to represent Indians. My brother was right. Will Rogers did not look like an Indian.” …- Thomas King, The Truth About Stories: A
Native Narrative
I was having a conversation with a cousin on the side of
the road on my rez a few years ago, one of those times where you are walking
along and the other guy pulls up beside you and starts chatting out the window,
whether you want to talk to him or not.
At any rate, our conversation turned to a racist incident that had
occurred in town recently involving a mutual acquaintance. I commented on the fact that it can sometimes
be tough out there for us to get a fair shake from the non-Native community,
and he responded thusly, “well, you’re lucky, you’re a passer, you can get away
with blending in.”That comment has always sort of dug into my skull and clamped down on my brain. It bugs me. It hurts a little bit. I am light-skinned, or fair-skinned, whichever way you want to call it. I used to say white Indian, but other fair-skinned Natives didn’t like that very much. Bonita Lawrence wrote about it in her book ‘Real Indians’ and Others, which I made these notes on:
Light
skinned privilege
-
there is a perception that light skinned Indians have a privilege
not enjoyed by dark-skinned Indians, there is debate around this but it does
exist for those who already enjoy class and gender privilege
-
did light skinned want to look more Indian? In some cases yes, in others no. some were able to accept their own sense of
self, others were troubled by knowing they were Indian, understanding they were
Indian but looking in the mirror they saw a white guy
Denial
-
white looking Indians find themselves having to defend their
nativeness and declare their nativeness to defend their native heritage
-
there are many that don’t feel comfortable in white or
native society
-
white people are always willing to denounce claims of
nativeness, as are native people who accuse you of being a wannabee, both
because you don’t look the part
-
those that have all the other markers, status, band
membership, lineage and heritage, it is less traumatic
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